Elisha Helps a Widow and Her Sons

1 Now a wife of one of the prophets1 appealed2 to Elisha for help, saying, “Your servant, my husband is dead. You know that your servant was a loyal follower of the Lord.3 Now the creditor is coming to take away my two boys to be his servants.” 2 Elisha said to her, “What can I do for you? Tell me, what do you have in the house?” She answered, “Your servant has nothing in the house except a small jar of olive oil.” 3 He said, “Go and ask all your neighbors for empty containers.4 Get as many as you can.5 4 Go and close the door behind you and your sons. Pour the olive oil into all the containers;6 set aside each one when you have filled it.” 5 So she left him and closed the door behind her and her sons. As they were bringing the containers to her, she was pouring the olive oil. 6 When the containers were full, she said to one of her sons,7Bring me another container.” But he answered her, “There are no more.” Then the olive oil stopped flowing. 7 She went and told the prophet.8 He said, “Go, sell the olive oil. Repay your creditor, and then you and your sons can live off the rest of the profit.”

Elisha Gives Life to a Boy

8 One day Elisha traveled to Shunem, where a prominent9 woman lived. She insisted that he stop for a meal.10 So whenever he was passing through, he would stop in there for a meal.11 9 She said to her husband, “Look, I’m sure12 that the man who regularly passes through here is a very special prophet.13 10 Let’s make a small private upper room14 and furnish it with15 a bed, table, chair, and lamp. When he visits us, he can stay there.”

11 One day Elisha16 came for a visit; he went17 into the upper room and rested.18 12 He told his servant Gehazi, “Ask the Shunammite woman to come here.”19 So he did so and she came to him.20 13 Elisha said to Gehazi,21Tell her, ‘Look, you have treated us with such great respect.22 What can I do for you? Can I put in a good word for you with the king or the commander of the army?’” She replied, “I’m quite secure.”23 14 So he asked Gehazi,24 “What can I do for her?” Gehazi replied, “She has no son, and her husband is old.” 15 Elisha told him, “Ask her to come here.”25 So he did so26 and she came and stood in the doorway.27 16 He said, “About this time next year28 you will be holding a son.” She said, “No, my master! O prophet, do not lie to your servant! 17 The woman did conceive, and at the specified time the next year she gave birth to a son, just as Elisha had told her.

18 The boy grew and one day he went out to see his father who was with the harvest workers.29 19 He said to his father, “My head! My head!” His father30 told a servant, “Carry him to his mother.” 20 So he picked him up and took him to his mother. He sat on her lap31 until noon and then died. 21 She went up and laid him down on the prophet’s32 bed. She shut the door behind her and left. 22 She called to her husband, “Send me one of the servants and one of the donkeys, so I can go see the prophet quickly and then return.” 23 He said, “Why do you want to go see him today? It is not the new moon33 or the Sabbath.” She said, “Everything’s fine.”34 24 She saddled the donkey and told her servant, “Lead on.35 Do not stop unless I say so.”36

25 So she went to visit37 the prophet at Mount Carmel. When he38 saw her at a distance, he said to his servant Gehazi, “Look, it’s the Shunammite woman. 26 Now, run to meet her and ask her, ‘Are you well? Are your husband and the boy well?’” She told Gehazi,39Everything’s fine.” 27 But when she reached the prophet on the mountain, she grabbed hold of his feet. Gehazi came near to push her away, but the prophet said, “Leave her alone, for she is very upset.40 The Lord has kept the matter hidden from me; he didn’t tell me about it.” 28 She said, “Did I ask my master for a son? Didn’t I say, ‘Don’t mislead me?’ 29 Elisha41 told Gehazi, “Tuck your robes into your belt, take my staff,42 and go! Don’t stop to exchange greetings with anyone!43 Place my staff on the child’s face.” 30 The mother of the child said, “As certainly as the Lord lives and as you live, I will not leave you.” So Elisha44 got up and followed her back.

31 Now Gehazi went on ahead of them. He placed the staff on the child’s face, but there was no sound or response. When he came back to Elisha45 he told him, “The child did not wake up.” 32 When Elisha arrived at the house, there was46 the child lying dead on his bed. 33 He went in by himself and closed the door.47 Then he prayed to the Lord. 34 He got up on the bed and spread his body out over48 the boy; he put his mouth on the boy’s49 mouth, his eyes over the boy’s eyes, and the palms of his hands against the boy’s palms. He bent down over him, and the boy’s skin50 grew warm. 35 Elisha51 went back and walked around in the house.52 Then he got up on the bed again53 and bent down over him. The child sneezed seven times and opened his eyes. 36 Elisha54 called to Gehazi and said, “Get the Shunammite woman.” So he did so55 and she came to him. He said to her, “Take your son.” 37 She came in, fell at his feet, and bowed down. Then she picked up her son and left.

Elisha Makes a Meal Edible

38 Now Elisha went back to Gilgal, while there was famine in the land. Some of the prophets were visiting him56 and he told his servant, “Put the big pot on the fire57 and boil some stew for the prophets.”58 39 Someone went out to the field to gather some herbs and found a wild vine.59 He picked some of its fruit,60 enough to fill up the fold of his robe. He came back, cut it up, and threw the slices61 into the stew pot, not knowing they were harmful.62 40 The stew was poured out63 for the men to eat. When they ate some of the stew, they cried out, “Death is in the pot, O prophet!” They could not eat it. 41 He said, “Get some flour.” Then he threw it into the pot and said, “Now pour some out for the men so they may eat.”64 There was no longer anything harmful in the pot.

Elisha Miraculously Feeds a Hundred People

42 Now a man from Baal Shalisha brought some food for the prophet65twenty loaves of bread made from the firstfruits of the barley harvest, as well as fresh ears of grain.66 Elisha67 said, “Set it before the people so they may eat.” 43 But his attendant said, “How can I feed a hundred men with this?”68 He replied, “Set it before the people so they may eat, for this is what the Lord says, ‘They will eat and have some left over.’69 44 So he set it before them; they ate and had some left over, just as the Lord predicted.70

14:1tn Heb “a wife from among the wives of the sons of the prophets.” 24:1tn Or “cried out.” 34:1tn Heb “your servant feared the Lord.” “Fear” refers here to obedience and allegiance, the products of healthy respect for the Lord’s authority. 44:3tn Heb “Go, ask for containers from outside, from all your neighbors, empty containers.” 54:3tn Heb “Do not borrow just a few.” 64:4tn Heb “all these vessels.” 74:6tn Heb “to her son.” 84:7tn Heb “man of God” (also in vv. 16, 22, 25, 27 [twice]). 94:8tn Heb “great,” perhaps “wealthy.” 104:8tn Or “she urged him to eat some food.” 114:8tn Or “he would turn aside there to eat some food.” 124:9tn Heb “I know.” 134:9tn Heb “holy man of God.” 144:10tn Heb “a small upper room of a wall”; according to HALOT 832 s.v. עֲלִיָּה, this refers to “a fully walled upper room.” 154:10tn Heb “and let’s put there for him.” 164:11tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity. 174:11tn Heb “turned aside.” 184:11tn Or “slept there.” 194:12tn Heb “Call for this Shunammite woman.” 204:12tn Heb “and he called for her and she stood before him.” 214:13tn Heb “he said to him.” 224:13tn Heb “you have turned trembling to us with all this trembling.” The exaggerated language is probably idiomatic. The point seems to be that she has taken great pains or gone out of her way to be kind to them. Her concern was a sign of her respect for the prophetic office. 234:13tn Heb “Among my people I am living.” This answer suggests that she has security within the context of her family. 244:14tn Heb “and he said.” 254:15tn Heb “Call for her.” 264:15tn Heb “and he called her.” 274:15tn Heb “and he called for her and she stood in the door.” 284:16tn Heb “at this appointed time, at the time [when it is] reviving.” For a discussion of the second phrase see M. Cogan and H. Tadmor, II Kings (AB), 57. 294:18tn Heb “to his father, to the harvesters.” 304:19tn Heb “He”; the referent (the boy’s father) has been specified in the translation for clarity. 314:20tn Heb “knees.” 324:21tn Heb “man of God’s.” 334:23sn The new moon was a time of sacrifice and special feasts (Num 28:14; 1 Sam 20:5). Apparently it was a convenient time to visit a prophet. See M. Cogan and H. Tadmor, II Kings (AB), 57. 344:23tn Heb “peace.” 354:24tn Heb “lead [the donkey on] and go.” 364:24tn Heb “do not restrain for me the riding unless I say to you.” 374:25tn Heb “went and came.” 384:25tn Heb “the man of God.” The phrase has been replaced by the relative pronoun “he” in the translation for stylistic reasons. 394:26tn Heb “she said.” The narrator streamlines the story at this point, omitting any reference to Gehazi running to meet her and asking her the questions. 404:27tn Heb “her soul [i.e., ‘disposition’] is bitter.” 414:29tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity. 424:29tn Heb “take my staff in your hand.” 434:29tn Heb “If you meet a man, do not greet him with a blessing; if a man greets you with a blessing, do not answer.” 444:30tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity. The referent must be Elisha here, since the following verse makes it clear that Gehazi had gone on ahead of them. 454:31tn Heb “to meet him.” 464:32tn Heb “look.” 474:33tn Heb “and closed the door behind the two of them.” 484:34tn Heb “he went up and lay down over.” 494:34tn Heb “his” (also in the next two clauses). 504:34tn Or perhaps, “body”; Heb “flesh.” 514:35tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity. 524:35tn Heb “and he returned and went into the house, once here and once there.” 534:35tn Heb “and he went up.” 544:36tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity. 554:36tn Heb “and he called for her.” 564:38tn Heb “the sons of the prophets were sitting before him.” 574:38tn The words “the fire” are added for clarification. 584:38tn Heb “sons of the prophets.” 594:39tn Heb “a vine of the field.” 604:39tn Heb “[some] of the gourds of the field.” 614:39tn Heb “he came and cut [them up].” 624:39tc The Hebrew text reads, “for they did not know” (יָדָעוּ, yadau) but some emend the final shureq (וּ, indicating a third plural subject) to holem vav (וֹ, a third masculine singular pronominal suffix on a third singular verb) and read “for he did not know it.” Perhaps it is best to omit the final vav as dittographic (note the vav at the beginning of the next verb form) and read simply, “for he did not know.” See M. Cogan and H. Tadmor, II Kings (AB), 59. 634:40tn Heb “and they poured out [the stew].” The plural subject is probably indefinite. 644:41tn Or “and let them eat.” 654:42tn Heb “man of God.” 664:42tn On the meaning of the word צִקְלוֹן (tsiqlon), “ear of grain,” see HALOT 148 s.v. בָּצֵק and M. Cogan and H. Tadmor, II Kings (AB), 59. 674:42tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity. 684:43tn Heb “How can I set this before a hundred men?” 694:43tn The verb forms are infinitives absolute (Heb “eating and leaving over”) and have to be translated in light of the context. 704:44tn Heb “according to the word of the Lord.”